Thursday 10 November 2011

Filling in the Blanks

I am not here to speak on behalf of Seksualiti Merdeka. A lot has been said, the good, the bad, the in-betweens (pun not intended). I am here to speak about the statements made in so many articles regarding the Lesbian, Gay, Bisexual and Transgender (LGBT) 'community'. I write this in hope of educating those that has made such remarks for it certainly is easy to talk about things you can only imagine without any sunstantial evidence, or is that just how things are nowadays? 

LGBT, a community? Wouldn't that sound comical? Imagine a phrase like 'female community' or the 'male community'. What sense does it make? None. 

LGBTs spitting in the face of decency and morality. My only question is - How? By trying to make the world a better place is spitting in the face of decency and morality? There are many other things to be concerned about that truly spits in the face and decency and morality rather than spending all the effort on the things people do in their bedroom. Take rape for example, child abuse, divorce - these are a few of the many things that are worth putting a ban on. 

LGBTs - against religion. Everyone interprets religion to justify who they are. Why do I say so? Children that mistreats another children, or even animals, is considered 'haram'. So why not persecute them? No one seems to take that statement literally. Ill-gotten wealth is also considered 'haram' and in the Quran, it is stated "Allah has forbidden alcoholic drinks. Whoever this verse reaches while they still possess any of it, they are not to drink nor to sell.". So do we persecute those who works at 7-Eleven or Tesco for making a living there? God's vengeance is great, but so is his compassion. Even the most formidably 'haram' meat, pork, is edible when there are no other food available. They speak about virtue but they missed out on the biggest virtue of all - love. 

LGBTs harm those around them. Again, how? The stereotypes of LGBTs - make-up, entertainment industry, creative industry and whatsoever not. So making the world a more beautiful and comfortable place to live in is harming others? It is right for us to condemn those who brought harm to the community (community here being the human race) but when we ill-treat people who contributed their share in making this country a better place and make false accusation of them harming those around them, that is just unacceptable. "Tanah tumpahnya darahku" and trust me, the LGBTs has their blood and sweat in for Malaysia and now it would be in vain for the benefit of some selfish parties. 

All in all, I believe it was and is and will never be a crime nor a sin to love. 1Malaysia is built on the foundation of love, or so I choose to believe. So let us all live up to that as united Malaysians. 

Thursday 28 July 2011

Please Endorse: Statement from Malaysian Transgenders on violation of Aleesha & other transgenders' rights (by Nisha of PT Foundation)

Court must allow Aleesha Farhana to change her name and gender
Statement from the Malaysian Trans community on Aleesha Farhana’s application to change her name and gender

We, the members of the trans community, are extremely disappointed by the decision of the High court judge, Datuk Yazid Mustafa, in dismissing Aleesha Farhana Abdul Aziz’s application to have her name and gender altered in her identity card. The ruling is inconsistent with the precedence established in 2005 when a mak nyah from Kuala Lumpur made the same application. Justice James Foong, in the case of JG v Pengarah Jabatan Pendaftaran Negara 2005, had then held in favour of the mak nyah in question (see Appendix 1).

Aleesha has expressed desires to further her studies and it is for this reason she wishes to change her name and gender on her official documents. Just like everyone else, Aleesha and many like us are striving to better ourselves and contribute to society. Aleesha and all Malaysian trans people deserve the same opportunities as others to improve the quality of our lives and pursue our dreams.

The court must allow Aleesha to change her name and gender. Her rights and the court’s duty must not be held hostage by the sensitivities of those who are ignorant about transsexualism. By denying her her right, the court is perpetuating an environment of discrimination within which she will never find the justice due her.

Trans people like Aleesha face extreme levels of stigma and discrimination in Malaysia. The discrimination is often perpetuated by biased, negative reporting from the media and endorsed by state mouthpieces, fueling the public to further hate, marginalise and abuse an already vulnerable group of people. These abuses, ranging from physical violence to mental torture to sexual assault, happen from when we are still children right into our adulthood. Lack of attempts to understand us have resulted in many being kicked out of families, schools and work. We are often prevented from accessing health services, housing, education, employment, and other basic rights enjoyed by all Malaysians. Without the law on our side, we are left without legal recourse to redress any injustice and abuse we suffered.

The unwillingness of the Malaysian government to recognise trans people as equal before the law facilitates this ugly persistence in violating us. Official recognition has in fact been granted by both Asian and Islamic nations. These include Singapore which recognises male-to-female transpeople and female-to-male transpeople; Nepal and Pakistan which recognise trans people as “third gender”; Iran, Egypt, Thailand, India and Pakistan, where sex reassignment surgeries are allowed and conducted.

These policies are justified by many scientific studies that have documented transsexualism as a condition resulting from many varied biological causes. Forcing trans people to behave in accordance to external sexual organs have been counterproductive to mental and physical health. However, through a variety of remedy now available, including hormonal therapy and sex reassignment surgeries, many trans people have been able to live happily and productively according to the gender identity with which we identify.

We urge the relevant authorities to take necessary measures and immediately act to create an enabling and safer environment for Malaysian trans people. This includes the repeal of laws that criminalise trans people for our identity, dressing and mannerisms. The government must set up a nationwide consultation with the trans community as soon as possible in order to better understand our issues. It is about time we have policies, programmes, services and legal remedies that meet trans people’s needs as defined by us.

We request that all concerned work to realising the spirit and intent of Article 5(1) of the Federal Constitution which clearly states that no person shall be deprived of his/her life or personal liberty save in accordance with the law. This article is strongly aligned to Principle 17 of the Yogjakarta Principles, which emphasises that:
“Everyone has the right to the highest attainable standard of physical and mental health, without discrimination on the basis of sexual orientation or gender identity. Sexual and reproductive health is a fundamental aspect of this right.”

In June 2011, the United Nations Human Rights Council (UNHRC) passed a resolution to document discriminatory laws and practices and acts of violence based on sexual orientation and gender identity, and to study how to end human rights violations based on sexual orientation and gender identity. The international community stands with all of us in Malaysia whose rights have been violated for our gender identity. We therefore remind the Malaysian government of the pledges it made to become a member of the UN Human Rights Council, and as a member of the UN Human Rights Council, Malaysia is obliged to respect and uphold the human rights of all, equally and unconditionally.

+ + + + 

Appendix 1

JG v Pengarah Jabatan Pendaftaran Negara 2005

Judgment of James Foong, J

Introduction

The plaintiff is requesting from this court:

(1) a declaration that she or he (but for ease of reference, I shall use the female gender to describe him or her in this entire judgment) be declared a female;

(2) that the registration department be directed to change the last digit of her identity card to a digit that reflects a female gender.

Decision

After reading the relevant affidavits filed in this case and considering the oral and written submissions presented by both parties, I allowed both prayers requested by the plaintiff. Before I proceed to give my reasons, the following facts, which are not disputed must be disclosed.

Plaintiff's history

The plaintiff was born a male by the name of BGHL on November 8, 1974 in Penang. When she became aware of her physical self, she felt more inclined to be a woman except that she was in a man's body. Since then, she considered herself a female and lived like one. In 1996, at a hospital in Thailand called Siroros Hospital, she underwent a gender re-assignment. In layman's term she had a sex change. To support this, she enclosed a certificate issued by this hospital signed by doctors to say that she "got the surgery for changing the sex from male to female completely at Siroros Hospital on. May 21, 1996, then she can live like a woman".

After the operation, she applied to the defendant to change her name from that of the former to the present - JG. Accompanying this application is a statutory declaration by her declaring the reason why she is applying for this change of name: it is due to her successful gender re-assignment surgery. Obviously accepting this, the defendant issued to her a new identity card with her new name.

The plaintiff then applied for MyKad but was informed that the sex of a person would be stated therein. Since her current identity card carries an odd digit at the end of a line of numbers, she would still be considered a male on the record of MyKad.

The plaintiff then elaborated that since her operation, she worked as a model and from a further affidavit it is disclosed that she is much sought after as one. But on many occasions she was embarrassed when she had to disclose her identity card number in some assignments which implicated her as a male.

The plaintiff then disclosed that she has had a boyfriend for 10 years now and they both have plans to get married legally. Again, this incomplete change of identification of her gender may prevent this.

Medical evidence

Supporting this plaintiff’s application are 3 local medical consultants.

The first is Dr Rabin Gonzaga, a consultant psychiatrist from Gleneagles Intan Medical Centre, Kuala Lumpur. He certifies that the plaintiff “does not suffer from any mental illness/psychological disability at present” and that she “lives a full and satisfying life as a woman and has done so for the last 8 years following her surgery”.

The second is Dr Chia Wee Van, a consultant surgeon in paediatric surgery and paediatric urology. He confirmed that he has examined the plaintiff and found that since “her surgery 8 years ago she has been a complete female in every sense of the word, i.e. not only from the mental and psychological perspective, but also the physical sense with reference to both I her genitalia and body structure”.

The third is Dr Wong Kok Kien, a consultant in obstetrics, gynaecology and oncology with Gleneagles Intan Medical Centre. He said that he has examined the plaintiff and confirmed “she has undergone a sex change operation from male to female”. He added that she “now got female genitalia with reconstructed labia and vaginal …. she is now FEMALE”.

The defendant's stand

In the only affidavit of the defendant, no challenge is mounted against the assertions of the plaintiff particularly relating to the gender reassignment and the findings of all the medical consultants mentioned. The only ground in opposing this application is that the record on the sex of a person cannot be changed; it has to follow that as stated in the person’s birth certificate and, in this case, the plaintiff’s birth certificate indicates that she is a male.

As to the plaintiffs successful change of name in the identity card, the defendant explained that such change is permitted under reg 14 made under the Registration Act 1960 but this relates only to a name rather than a gender change.

Analysis/reasons

During the hearing of this application, I was informed that another court of concurrent jurisdiction has rejected an application of a similar kind as this case. But unfortunately the grounds of judgment in that case was not made available or published when the decision in this case was delivered. However before writing these grounds, I had the good fortune to read the very commendable, well written and reasoned judgment of my learned brother Mr. Justice VT Singham in the case of Wong Chiou Yong (p) v Pendaftar Besar/Ketua Pengarah Jabatan Pendaftaran Negara [2005] 2 AMR 415. The facts there are very similar to this instant case except that Mr Justice VT Singham has to deal with a female who wants to be a male whilst I have to deal with the direct opposite.

Nonetheless, as reminded by Mr Justice VT Singham, though such matters are sensitive in nature, the courts would “not abdicate and shrink from its duty and will endeavour to confine its reasoning and decision within the limits and contexts of the application”.

Most of the cases cited in Wong Chiou Yong (p) v Pendaftar Besar/Ketua Pengarah Jabatan Pendaftaran Negara, supra, are being referred to by the parties in their submissions to me. I do not intend to repeat them. And basically from these authorities two schools of thought surface; the traditional and the progressive. These are just indicative terms to represent the approach taken by the courts in the Commonwealth as well as those by the European Union and has no bearing to suggest preference.

If I may classify solely for the purpose of distinction, Wong Chiou Yong (p) v Pendaftar Besar/Ketua Pengarah Jabatan Pendaftaran Negara, supra, followed the tradition approach as set out in the celebrated case on this subject: Corbett v Corbett (Otherwise Ashley) (No 1) [1970] 2 All ER 33. It is generally accepted by the courts following the advice of the medical profession that to assess and determine the sex of a person, 4 basic criteria must be considered:

(1) Chromosomal factor;

(2) Gonadal factor (presence of testes or ovaries);

(3) Genital factor (including internal sex organs);

(4) Psychological factor.

For a brief description of chromosomes, it is essentially a nucleus of individual cells of the body on which the genes of a person are carried. This, in turn, is the mechanism by which hereditary characteristics are transmitted from parents to their off spring. A normal female would have a pair that is described as XX. And for a normal male there would be a pair described as XY. These indicators do not change. In short, the biological sexual constitution of a person is fixed at birth and cannot be changed.

And according to Justice Ormrod J, who presided over Corbett v Corbett, “the law should adopt, in the first place, the first three of the doctors’ criteria, i.e. the chromosomal, gonadal and genital tests, and, if all three are congruent, determine the sex for the purpose of marriage “accordingly, and ignore any operative intervention”.

Such restriction of course drew some contrasting views in judgments over almost similar factual situation some 30 years later when the social policy has changed and medical science has advanced, particularly in the area of gender reassignment. This led Lord Justice Thorpe in Bellinger v Bellinger [2002] 1 All ER 311, in the Court of Appeal to give a dissenting judgment where he felt, like I do, that the psychological factor has not been given much prominence in the determination of this issue. He was of the view that psychological factors cannot be considered at birth because they do not yet manifest, they may become an overriding consideration subsequently as the individual develops. This view, in England at least, remained a minority view when the House of Lords upheld the majority decision of the Court of Appeal in Bellinger v Bellinger [2003] 2 All ER 593.

However on the other side of the globe, in Australia, as well as the European continent under the European Court of justice, a more liberal approach is ad-opted. In AG (cth) v "Kevin and Jennifer” [2003] FamCA 94 the full Court of Appeal of the family court declined to follow Corbett v Corbett, supra, and declared, “we should also treat biological factors as entirely secondary to psychological ones”. It went further to say, “In other words, where a person’s gender identification differs from his or her biological sex, the former should in all cases prevail. It would follow that all transsexuals would be treated in law according to the sex identification, regardless of whether they had undertaken any medical treatment to make their bodies conform with that identification”; thus upholding the principle that: “we do not determine sex; in medicine we determine sex in which it is best for the individual to live”.

Of course there are fears of uncertainty and the lack of “a clear coherent policy” as well as criteria or pre conditions to be satisfied before legal recognition can be given to alter the sex of a person. These are comprehensively set out by Lord Nicholls in the judgment of the House of Lords in Bellinger v Bellinger, supra, when confirming the continuing adherence to the test as set out in Corbett v Corbett, supra, to determine the sex of a person. And in the end, like in most of these cases favouring the Corbett v Corbett, supra, test, the gauntlet is thrown back at the legislative body to make the necessary laws for the court to follow if Parliament so wishes. But then again, the legislative body would depend on the medical opinions. And here, in this instant case, the medical men have spoken: the plaintiff is FEMALE. They have considered the sex change of the plaintiff as well as her psychological aspect She feels like a woman, lives like one, behaves as one, has her physical body attuned to one, and most important of all, her psychological thinking is that of a woman.

In practically all authorities cited and considered, those courts that followed the principles enunciated in Corbett v Corbett, supra, (including Corbett v Corbett) had expressed sympathy with the victim trapped in such predicament and regretted that they could not assist. But surely for reasons as discussed, when it is based on medical evidence then the courts should play its part and grant relief where justice is due.

In this case, the first prayer is for a declaration which this court has power under the Specific Relief Act to grant. As for the second prayer, it concerns only an administrative exercise and the defendant is empowered by law under s 6(2)(o) of the National Registration Act 1959 to make a correction and alteration in the register and identity card. All these would give full effect to Article 5(1) of the Federal Constitution which states that “no person shall be deprived of his life or personal liberty save in accordance with law” (emphasis added).

+ + + +

Appendix 2

PRINCIPLE 17. The Right to the Highest Attainable Standard of Health

Everyone has the right to the highest attainable standard of physical and mental health, without discrimination on the basis of sexual orientation or gender identity. Sexual and reproductive health is a fundamental aspect of this right.

States shall:
a)     Take all necessary legislative, administrative and other measures to ensure enjoyment of the right to the highest attainable standard of health, without discrimination on the basis of sexual orientation or gender identity;

b)     Take all necessary legislative, administrative and other measures to ensure that all persons have access to healthcare facilities, goods and services, including in relation to sexual and reproductive health, and to their own medical records, without discrimination on the basis of sexual orientation or gender identity;

c)     Ensure that healthcare facilities, goods and services are designed to improve the health status of, and respond to the needs of, all persons without discrimination on the basis of, and taking into account, sexual orientation and gender identity, and that medical records in this respect are treated with confidentiality;

d)     Develop and implement programmes to address discrimination, prejudice and other social factors which undermine the health of persons because of their sexual orientation or gender identity;

e)     Ensure that all persons are informed and empowered to make their own decisions regarding medical treatment and care, on the basis of genuinely informed consent, without discrimination on the basis of sexual orientation or gender identity;

f)       Ensure that all sexual and reproductive health, education, prevention, care and treatment programmes and services respect the diversity of sexual orientations and gender identities, and are equally available to all without discrimination;

g)     Facilitate access by those seeking body modifications related to gender reassignment to competent, non-discriminatory treatment, care and support;

h)     Ensure that all health service providers treat clients and their partners without discrimination on the basis of sexual orientation or gender identity, including with regard to recognition as next of kin;

i)        Adopt the policies, and programmes of education and training, necessary to enable persons working in the healthcare sector to deliver the highest attainable standard of healthcare to all persons, with full respect for each person's sexual orientation and gender identity.

+ + + +

Appendix 3

Studies on Transsexualism

Transsexualism - attitudes in general practice
“Transsexualism was long regarded by the medical profession as a mental disorder. Historically, denial, aversion therapies, hormone 'reinforcement' and even electroconvulsive shock treatments were the lot of those compelled to articulate their overwhelming need to identify as members of the gender opposite that assigned to them at birth. We now know and understand that, just as the gonads, genitals and chromosomes are differentiated as to gender, so too is the brain. While the relationship between brain morphology and 'gender identity' is yet to be finally proven beyond scientific doubt, the extent of empirical and anecdotal evidence supporting it continues to grow such that the factors to be considered when determining the legal gender of a person now include the person's self perception and any biological features of the person's brain that are associated with a particular gender.” – Gurney KW, Source: Supreme Court of Victoria, Australia.
http://www.ncbi.nlm.nih.gov/pubmed/20372674

Male-to-Female Transsexuals Have Female Neuron Numbers in a Limbic Nucleus
Regardless of sexual orientation, men had almost twice as many somatostatin neurons as women (P P = 0.83). In contrast, the neuron number of a female-to-male transsexual was found to be in the male range. Hormone treatment or sex hormone level variations in adulthood did not seem to have influenced BSTc neuron numbers. The present findings of somatostatin neuronal sex differences in the BSTc and its sex reversal in the transsexual brain clearly support the paradigm that in transsexuals sexual differentiation of the brain and genitals may go into opposite directions and point to a neurobiological basis of gender identity disorder.
http://jcem.endojournals.org/content/85/5/2034.full

Scientists find a gene for the transsexual experience
The research confirmed that transsexuality was not a lifestyle decision, as some had suggested, said another team member, Trudy Kennedy, the director of the Monash Gender Dysphoria Clinic in Melbourne.
"People who come to our clinic describe how they knew they were different at a very early age, just three or four years old. This is something that people are born with," Dr Kennedy said.
http://www.examiner.com.au/news/national/national/general/scientists-find-a-gene-for-the-transsexual-experience/1343808.aspx?storypage=1

Definition & Synopsis of the Etiology of Gender Variance
Gender Identity Research and Education Society 
In conclusion, transsexualism is strongly associated with the neurodevelopment
of the brain. (Zhou et. al., 1995; Kruijver et. al., 2000). The condition has not been found to be overcome by contrary socialisation, nor by psychological or psychiatric treatments alone (Green, 1999). Individuals may benefit from an approach that includes a programme of hormones and corrective surgery to achieve realignment of the phenotype with the gender identity, accompanied by wellintegrated psychosocial interventions to support the individual and to assist in the adaptation to the appropriate social role (Green and Fleming, 2000). Treatments may vary, and should be commensurate with each individuals particular needs and circumstances.
http://www.shb-info.org/sitebuildercontent/sitebuilderfiles/etiology-definition.pdf

For more information:
World Professional Association for Transgender Health
http://www.wpath.org/index.cfm

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Appendix 4

Al Azhar Approves Sex Reassignment Surgery

Date: 05/11/97
Subj: Sex-Change Son Wins Court Decision
Date: 97-05-11 15:03:50 EDT
From: AOLNewsProfiles@aol.net
AP-NY-05-11-97 1500EDT Copyright 1997 The Associated Press.

Al Azhar approves SRS

Cairo (AFP) from the Jordan Times, November 12, 1995.

Seven years after throwing out a medical student who changed from a man to a woman, Al Azhar, the highest Sunni Islam authority in Egypt, has permitted transsexuality under some conditions.

"A man can undergo an operation to become a woman and a woman can do the reverse if a doctor deems the intervention necessary to bring out signs of femininity or masculinity which are present but hidden" a new fatwa or religious decision said.

"Since 1988 around 20 sex change cases have been registered in Egypt. Most of them involve men who become women," the head of the civil status bureau, Ibrahim Beseila, told AFP.

Sex change operations are authorized by Egypt's doctors' union "but are done quietly due to the sarcasm they raise fro the public" a union source said.

Sayed Abdullah, the first known case in Egypt, ran into more than just sneers. Al Azhar University threw him out of its medical school in 1988 after he underwent the operation and emerged Sali Abdullah.

At the time the university condemned the transsexual as a "disgusting imitation of a woman forbidden by Islam".

An administrative court later overturned the university's ruling and ordered Sali placed in Al Azhar's medical school for women.

But Sali had no problem in avoiding military service, required only for men in Egypt. She also succeeded in changing her identity card after a surprised ministry of interior committee assigned with reviewing changes in the document called in doctors to testify to the first-ever change in the 'sex' category of the card.

Sali also married after working as a belly dancer in a Cairo cabaret where she attracted numerous clients, not to mention the interest of the press in which her photo was everywhere.

But Sali turned down an interview with AFP, saying, 'My husband is jealous and has forbidden me to speak to the press. I obey him to preserve our happiness.'

The instant press interest the revealed transsexual raises has apparently given ideas to men looking to get out of their military service and women wanting more than their half-share of inheritances.

'Once a farmer arrived in a niqab (a veil that completely covers the face) and speaking in a feminine voice. He didn't expect to be examined by doctors who confirmed that he was male,' Biseilla said.

© The Associated Press  

Monday 25 July 2011

Seksualiti Merdeka: Activism, Advocacy or Popularity Contest? (by Hafidz Baharom)

Let me first start that yes, I am the openly gay Muslim writer mentioned by Yuki Choe in her blog and on Kakak Killjoy. That was obvious enough to many. I'll try and remain impersonal and not attack the personality of the people involved since, of course that would be unprofessional.

And I do apologize because a year back I was unprofessional in my commentary.

I got kicked out of Seksualiti Merdeka's events due to the fact that I had asked why the hell event invitations were made public on Facebook when someone could just post a hyperlink and everyone would be able to see it, including the Malaysian religious right wing conservatives on Facebook. And I did just that to prove my point. Next thing I know I'm getting a banning notice and an askance to remove the hyperlink, and then got kicked out of the Seksualiti Merdeka Facebook group.

For that I somehow got branded a terrorist.

Reading what she wrote, the first question that comes to mind would be: what took her so long?

Seksualiti Merdeka, for those of us who recall during its first inception in 2008, was an event to promote sexuality rights regardless of gender and sexual orientation. Now, somewhere down the line this evolved into being only about the lesbians, gays and transgenders in this nation, which purely shrinks the attendance market from a whopping 100 percent of the population to a mere 7 to 30 percent, with 7 to 10 percent being the LGT community and the other 20 to 23 percent being the straights who either care, are curious or dragged there by their LGT friends.

I'm not sure when, or who was consulted but it did happen. So instead of highlighting Malaysian sexuality rights violations, the organization has instead evolved to be one that focuses solely on the transgenders, gays and lesbians.


And somewhere down the line as well, they suddenly have business cards too.

 My problem with Seksualiti Merdeka as of now is very simple. With 3 years done and nothing to show for themselves, just what exactly is their plan?

What future does this program hold other than concerts to bring in donations, forums with no proper conclusions or even miseducation of the public on transgender issues?

In fact, what was purely disturbing to read this morning was the fact that Seksualiti Merdeka has yet to sit down since last year's event for a post-mortem. But then again, one shouldn't be surprised since they have yet to update their blog since June 2011 either, with constant periods of inactivity that is worrisome, especially for such a large gathering of NGOs.

But I will state that all is not lost. Seksualiti Merdeka needs to get back to their roots when they discussed not the matters of purely sexual orientation and gender issues, but the matter of sex itself. When you have people in courts in Malaysia being able to sue for divorce because their husbands used a dildo, or when a spouse is accused of giving someone HIV/AIDS or perhaps even the issues that most Malaysians lack understanding altogether; just why exactly is our government so interested in bedside manners?

There is a need for Seksualiti Merdeka, an advocate for sexuality rights, to come out and say there is nothing wrong with kinky sex. There is nothing wrong with gay sex or role playing or whatever else people do in the privacy of their own bedrooms as long as it is in fact consensual.

So here are a few suggestions I'd like Seksualiti Merdeka to consider working on:

  • With elections drawing near, just how much power does Seksualiti Merdeka have in swaying votes? Is Seksualiti Merdeka engaging the political parties to ask which of them support sexuality rights? Because as far as I can tell, the only party to ever mention this is Parti Sosialis Malaysia (PSM).
  • Has there ever been an accounting made public on the finances of Seksualiti Merdeka?
  • When on Earth are you guys going to talk about the power of the 'pink dollar', and when the heck are you guys going to hold a survey to use that power? After all, this was the first thing Milk did, which gained him the support of Labour unions as well.
  • Seksualiti Merdeka needs to also consider a plan for social change within the community, with focus towards some form of professionalism. There needs to be a push for the LGBT community to conduct research into trends, health issues and perhaps even sexual issues in Malaysia itself. Case in point, when the late Benjamin McKay himself went into shopping malls and approached guys, to the point of being able to present his case study in 2008.
  • There is also truly a need for SM to again, bring in the heterosexual people back into the fold, and not state that "they can plan their own event", a saying I recall being said when I brought this matter up a year ago.
In summary, I know the steering committee of Seksualiti Merdeka. And I know that they are doing what they can to somehow come up with a way to make things work. However, ill-advised and ill-conceived ideas, no matter whatever urgency you are up against, are not the way to move forward. It reeks too far of desperation and an indignant focus on simply wanting to remain popular while sacrificing the advocacy you want to achieve.

If Seksualiti Merdeka wants to remain a movement for advocacy and activism, then they truly need to move their agenda forward through increased relevancy because as of now, with multiple groups spawning around to do their own thing, Seksualiti Merdeka is in danger of becoming a dinosaur which will sooner or later become extinct.

So What Is Wrong With The Malaysian LGBT Movement For Sexual Rights? (by Yuki Choe)

It has been almost a year since I promised myself never to get involved in Seksualiti Merdeka again. One of the reasons was because I knew someone I love may be part of the set-up. However, the major reason was total disillusionment with the festival and the people. From what I used to believe to be a group of well-intentioned activists determined to fight for the rights of sexuality minorities, it has become a nightmare full of backstabbing, framing, glory-hunting, lies, manipulation, politics and sex parties galore. What used to be something to look forward to has become all hope lost for me.

I do not know how to quantify my experiences there. I do acknowledge that some of them helped me heaps emotionally and financially. I admit that for a short while I had guidance in seeking direction in my life. And receiving help is no excuse, reason or justification to discredit me and attempt to rally people against me just because I have different sets of values and opinions, along with wanting what is truly the best for the LGBT community especially trans people, as proven by positives happening now overseas.

We unfortunately do not have unity. Instead, we have leaders who, as if without other topics, like to talk to teenagers as young as 18 about group sex. One of them happens to be with PFLAG, and he was earlier cornered by these leaders attempting to hijack the group (listen entirely and judge for yourself). I have been at the end of such hijack attempt before when TransMalaysia was organized, and instead of reprimanding the transgender backstabber, these activists took the opportunity to put me deeper into the ice box and made her a spokesperson for an anti-bullying video. Birds of the same feather flock together would come to mind.

Insecurities arise when I mentioned I discourage sex work. Hello? This is my opinion, and that does not mean I reject sex workers. In fact, I only criticize any LGBT movement that devalue the hardships and experiences of transsexual females such as myself, especially from one famous drag performer; but bear in mind please, have I ever forsaken or ignored any member of the community, including transvestic fetishists? Have I ever condemned anyone for being in sex work? It is utterly shameful that these LGBT leaders took this as a chance to further invalidate my work, and the responses from some of the trans leaders are ridiculous indeed. Do they realize that their expressions of grievous hurt only serve to prove my point?

The treatment lashed out to me is so similar to the treatment they gave to an openly gay Muslim writer I know, just because he pointed out the obvious to the oblivious. And as sure as they tried to hatemonger to me about him being a terrorist with connections to enough religious authorities to destroy Seksualiti Merdeka, I know exactly the kind of deceptions that has intentions to make LGBTs avoid conversing with me to maintain their dipping support while crying victim. In fact, by the same chance the self-implied leader of these activists tried to sell me another story, one about my ex co-feminist for Kakak Killjoy.

I refuse to submit to such tactics, so it saddens me when a leader of a lesbian/bisexual event organizer who was also given the cold shoulder by them last year decided to pander and has been trying to desperately seek support from LGBTs there like a lost bitch. It seems that networking and connections is the priority of the people from most of the LGBT groups as they seek to blaze the trail to self-glory and patting themselves at the back after another meeting to bring everyone together for another fellowship of internal LGBT meets while kicking out those who do not conform to their views or are rejecting their stances, refusing to take criticisms for their actions as they stampede on others to get their way.

Credit must also be given to a certain HIV/AIDS prevention foundation for doing nothing much. PT Foundation does not throw people under the bus; they are content in their position as people continuously throw them under the train. They are happy to just receive funding from LGBTs and government ministries while the latter continue to discriminate – yes discriminate – transgender people as purely lost souls whom they hope one day with some programs it will make them “masculine” while transgender males seem to be non-existent to them. And what happens when LGBT matters go to the parliament? They of course do not condone the “lifestyle” which they claim is not part of their culture while hoping transgender females will one day “change”. So after many, many years of the PT Foundation’s work with religious groups, Malaysian AIDS Council, the Women, Family and Community Development Ministry (etc), most people in Malaysia still know nothing about LGBTs, especially the transgender population while invalidating and trivializing our inert needs as non-existent.

As the years go by, and I have been walking side by side with these groups for the past few years, the connections to the straight world is reducing to the point misinformation about LGBTs is increasing rapidly as with homophobia and transphobia. Transgender issues are becoming more and more sidelined. Lesbians are becoming marginalized within. Ideas which were stolen are now lacking as many move on from the main LGBT activism groups. In fact, they will probably respond to this posting by insecurely trying to be in denial over everything. Well, they have the right to hide themselves from truth: they have little intention of advancing the LGBT movement to the public arena unless there are some motivation for them to do so; until then they are contented to fill their coffers and maintain their jobs, soaking up connections and basking in glory of LGBT “events” with little information for the straight public while continuing their full artistic ways of LGBT expression. Opportunists, while little gets done.

So what do we have from them lately? Oh yes – The 29 ways toward an LGBT friendly Malaysia, which can easily be boxed into 3 (1 – Tell everyone to treat us right, 2 – Tell people in authority / representatives of the people to treat us right, 3 – Ask everyone to create / attend those LGBT events) boxes. The first question I could think straights would ask is – Why should I? So one wonders just how this “29” is going to be executed. I can imagine silent politicians, police arresting LGBTs, and LGBTs getting laughed at because we ask the public to stop calling us names. But I am sure the LGBT events will get them more fresh meat to fuck – oops! I mean more avenues to increase their FB friends while enlarging their connections.

The LGBT movement in Malaysia has come to the point where they are so used to having their little internal discussions, meetings and events, that they become too exclusive instead of inclusive and fail to engage with the world – the straight world. Year after year, straight people’s participation of Seksualiti Merdeka has been dwindling, and so is the straight crowd, while the LGBTs increased. As LGBTs in activism groups, being so busy with politics, or as aspiring activists wanting to get famous in the community and an ultra-liberal collective that still lacks so much knowledge in LGBT issues ending up with preaching half-truths and opinions, we have ultimately failed to provide adequate information to the rest of the non-LGBT population, to the point we only call ourselves victims quietly while sucking our thumbs when tabloids like Metro and Kosmo become the source of “LGBT education” to the straights. Yes, we failed to engage Malaysians to get to know us. And to some with best opportunities to speak for us, the fear of losing funding and social status creeps in.

Activism in Malaysia has become a popularity contest. We are too ignorant to assimilate into the norm of society and instead choose to just continue to sell creative artistic thoughts instead of getting the public to know us. We lost the battles, so there is no war to be won. So what else can we expect from LGBT activism? A hijacked and mangled “It Gets Better” campaign with videos which are mostly sharing and confession videos and not PSAs, without a next course of action (Around 425 young people reportedly killed themselves in the first 9 months of last year. Where is the push to question our government to get them to check how many of them committed suicide due to prejudice and discrimination toward LGBTs)? Lady Gaga failed to inspire us to create a wave of activism to remove censored parts of her song.International Day Against Homophobia (IDAHO) in Malaysia was a horribly done mash up that absolutely nothing came out of it to fight homophobia (and talks to ourselves 29 times again). Things only gets done when it is convenient.

We wait for the next big hoo-hah to send whatever letter thrown towards brick walls. We can accept the blatant fact that there are no updates on almost all researches done by PT Foundation on behalf of Malaysian AIDS Council and the Health Ministry, no news on meetings with religious groups / political leaders in conferences or privately, no follow ups on previous letter campaigns and fund raising activities after they have gone silent, no next course of action after tons of forums done; in fact, I personally expect nothing whatsoever from SM, PT, or whatever, to give any individuals any glimmer of hope that things can change for us. We expect them to be absent again when Transgender Day Of Remembrance comes this year, boycotting a dissenting voice, instead of focusing and supporting – the cause. (Or worse, they may even hijack it to do their own one that rejects almost all of TDOR’s guiding principles).

We can expect more dissenters being rejected unless they toe the line. And some may even pander back for favours. But many of us left on our own accord, hoping that in the years to come, the LGBT community will start to see that nothing concrete had ever come out of some of their beloved organizations, and that new organizations will be formed to seriously addresses the LGBT issues, and most importantly, improve support from society by simply letting them get to know us. And I sincerely hope the current movement takes a hard look at what they intend to accomplish, and analyze whether they are truly going in the right direction, for the sake of everyone involved. By then, we would not create useless steps and “ways” that will end up hit by a train of incomprehension, misinformation and ignorance. We would instead concentrate on practical LGBT population building and assimilation to society, as well as education and information dissemination to the public, along with handling discrimination and prejudice at jobs, healthcare and others. We seriously do not need to talk among ourselves anymore. Let us start speaking to a Malaysian population and build beautiful bridges on our world.

Yuki Choe is a Chinese transsexual feminist who believes it can only get better when the world can get to know us. After all, there is more to advocacy than sex and glory-hounding; the main solution is simple, the movement should stop throwing tear gasses and shoot chemical water, and start communicating with those "banned" “illegal” voices.

This post is supported by “Kakak Killjoy” and “PFLAG Malaysia”.